Brim Bulwxy is mnmuK khIAih nw aurvwir n pwry ]3]
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bharam bhulaanae s manamukh keheeahi naa ouravaar n paarae ||3||
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Those who wander around, deluded by doubt, are called manmukhs; they are neither on this side, nor on the other side. ||3||
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ijs no ndir kry soeI jnu pwey gur kw sbdu sm@wly ]
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jis no nadhar karae soee jan paaeae gur kaa sabadh samhaalae ||
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That humble being, who is blessed by the Lord's Glance of Grace obtains Him, and contemplates the Word of the Guru's Shabad.
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hir jn mwieAw mwih insqwry ]
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har jan maaeiaa maahi nisathaarae ||
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In the midst of Maya, the Lord's servant is emancipated.
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nwnk Bwgu hovY ijsu msqik kwlih mwir ibdwry ]4]1]
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naanak bhaag hovai jis masathak kaalehi maar bidhaarae ||4||1||
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O Nanak, one who has such destiny inscribed upon his forehead, conquers and destroys death. ||4||1||
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iblwvlu mhlw 3 ]
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bilaaval mehalaa 3 ||
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Bilaaval, Third Mehla:
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Aqulu ikau qoilAw jwie ]
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athul kio tholiaa jaae ||
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How can the unweighable be weighed?
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dUjw hoie q soJI pwie ]
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dhoojaa hoe th sojhee paae ||
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If there is anyone else as great, then he alone could understand the Lord.
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iqs qy dUjw nwhI koie ]
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this thae dhoojaa naahee koe ||
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There is no other than Him.
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iqs dI kImiq ikkU hoie ]1]
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this dhee keemath kikoo hoe ||1||
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How can His value be estimated? ||1||
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gur prswid vsY min Awie ]
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gur parasaadh vasai man aae ||
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By Guru's Grace, He comes to dwell in the mind.
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qw ko jwxY duibDw jwie ]1] rhwau ]
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thaa ko jaanai dhubidhhaa jaae ||1|| rehaao ||
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One comes to know Him, when duality departs. ||1||Pause||
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Awip srwPu ksvtI lwey ]
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aap saraaf kasavattee laaeae ||
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He Himself is the Assayer, applying the touch-stone to test it.
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Awpy prKy Awip clwey ]
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aapae parakhae aap chalaaeae ||
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He Himself analyzes the coin, and He Himself approves it as currency.
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Awpy qoly pUrw hoie ]
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aapae tholae pooraa hoe ||
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He Himself weights it perfectly.
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Awpy jwxY eyko soie ]2]
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aapae jaanai eaeko soe ||2||
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He alone knows; He is the One and Only Lord. ||2||
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mwieAw kw rUpu sBu iqs qy hoie ]
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maaeiaa kaa roop sabh this thae hoe ||
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All the forms of Maya emanate from Him.
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ijs no myly su inrmlu hoie ]
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jis no maelae s niramal hoe ||
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He alone becomes pure and immaculate, who is united with the Lord.
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ijs no lwey lgY iqsu Awie ]
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jis no laaeae lagai this aae ||
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He alone is attached, whom the Lord attaches.
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sBu scu idKwly qw sic smwie ]3]
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sabh sach dhikhaalae thaa sach samaae ||3||
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All Truth is revealed to him, and then, he merges in the True Lord. ||3||
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Awpy ilv Dwqu hY Awpy ]
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aapae liv dhhaath hai aapae ||
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He Himself leads the mortals to focus on Him, and He Himself causes them to chase after Maya.
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Awip buJwey Awpy jwpy ]
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aap bujhaaeae aapae jaapae ||
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He Himself imparts understanding, and He reveals Himself.
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Awpy siqguru sbdu hY Awpy ]
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aapae sathigur sabadh hai aapae ||
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He Himself is the True Guru, and He Himself is the Word of the Shabad.
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nwnk AwiK suxwey Awpy ]4]2]
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naanak aakh sunaaeae aapae ||4||2||
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O Nanak, He Himself speaks and teaches. ||4||2||
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iblwvlu mhlw 3 ]
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bilaaval mehalaa 3 ||
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Bilaaval, Third Mehla:
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swihb qy syvku syv swihb qy ikAw ko khY bhwnw ]
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saahib thae saevak saev saahib thae kiaa ko kehai behaanaa ||
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My Lord and Master has made me His servant, and blessed me with His service; how can anyone argue about this?
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AYsw ieku qyrw Kylu binAw hY sB mih eyku smwnw ]1]
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aisaa eik thaeraa khael baniaa hai sabh mehi eaek samaanaa ||1||
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Such is Your play, One and Only Lord; You are the One, contained among all. ||1||
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siqguir prcY hir nwim smwnw ] ijsu krmu hovY so siqguru pwey Anidnu lwgY shj iDAwnw ]1] rhwau ]
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sathigur parachai har naam samaanaa || jis karam hovai so sathigur paaeae anadhin laagai sehaj dhhiaanaa ||1|| rehaao ||
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When the True Guru is pleased and appeased, one is absorbed in the Lord's Name. One who is blessed by the Lord's Mercy, finds the True Guru; night and day, he automatically remains focused on the Lord's meditation. ||1||Pause||
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ikAw koeI qyrI syvw kry ikAw ko kry AiBmwnw ]
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kiaa koee thaeree saevaa karae kiaa ko karae abhimaanaa ||
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How can I serve You? How can I be proud of this?
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jb ApunI joiq iKMcih qU suAwmI qb koeI krau idKw viKAwnw ]2]
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jab apunee joth khi(n)chehi thoo suaamee thab koee karo dhikhaa vakhiaanaa ||2||
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When You withdraw Your Light, O Lord and Master, then who can speak and teach? ||2||
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Awpy guru cylw hY Awpy Awpy guxI inDwnw ]
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aapae gur chaelaa hai aapae aapae gunee nidhhaanaa ||
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You Yourself are the Guru, and You Yourself are the chaylaa, the humble disciple; You Yourself are the treasure of virtue.
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ijau Awip clwey iqvY koeI cwlY ijau hir BwvY Bgvwnw ]3]
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jio aap chalaaeae thivai koee chaalai jio har bhaavai bhagavaanaa ||3||
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As You cause us to move, so do we move, according to the Pleasure of Your Will, O Lord God. ||3||
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khq nwnku qU swcw swihbu kauxu jwxY qyry kwmW ]
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kehath naanak thoo saachaa saahib koun jaanai thaerae kaamaa(n) ||
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Says Nanak, You are the True Lord and Master; who can know Your actions?
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ieknw Gr mih dy vifAweI ieik Brim Bvih AiBmwnw ]4]3]
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eikanaa ghar mehi dhae vaddiaaee eik bharam bhavehi abhimaanaa ||4||3||
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Some are blessed with glory in their own homes, while others wander in doubt and pride. ||4||3||
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iblwvlu mhlw 3 ]
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bilaaval mehalaa 3 ||
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Bilaaval, Third Mehla:
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pUrw Qwtu bxwieAw pUrY vyKhu eyk smwnw ]
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pooraa thhaatt banaaeiaa poorai vaekhahu eaek samaanaa ||
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The perfect Lord has fashioned the Perfect Creation. Behold the Lord pervading everywhere.
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iesu prpMc mih swcy nwm kI vifAweI mqu ko Drhu gumwnw ]1]
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eis parapa(n)ch mehi saachae naam kee vaddiaaee math ko dhharahu gumaanaa ||1||
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In this play of the world, is the glorious greatness of the True Name. No one should take pride in himself. ||1||
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siqgur kI ijs no miq AwvY so siqgur mwih smwnw ]
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sathigur kee jis no math aavai so sathigur maahi samaanaa ||
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One who accepts the wisdom of the True Guru's Teachings, is absorbed into the True Guru.
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ieh bwxI jo jIAhu jwxY iqsu AMqir rvY hir nwmw ]1] rhwau ]
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eih baanee jo jeeahu jaanai this a(n)thar ravai har naamaa ||1|| rehaao ||
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The Lord's Name abides deep within the nucleus of one who realizes the Bani of the Guru's Word within his soul. ||1||Pause||
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chu jugw kw huix inbyVw nr mnuKw no eyku inDwnw ]
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chahu jugaa kaa hun nibaerraa nar manukhaa no eaek nidhhaanaa ||
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Now, this is the essence of the teachings of the four ages: for the human race, the Name of the One Lord is the greatest treasure.
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jqu sMjm qIrQ Enw jugw kw Drmu hY kil mih kIriq hir nwmw ]2]
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jath sa(n)jam theerathh ounaa jugaa kaa dhharam hai kal mehi keerath har naamaa ||2||
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Celibacy, self-discipline and pilgrimages were the essence of Dharma in those past ages; but in this Dark Age of Kali Yuga, the Praise of the Lord's Name is the essence of Dharma. ||2||
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juig juig Awpo Awpxw Drmu hY soiD dyKhu byd purwnw ]
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jug jug aapo aapanaa dhharam hai sodhh dhaekhahu baedh puraanaa ||
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Each and every age has its own essence of Dharma; study the Vedas and the Puraanas, and see this as true.
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gurmuiK ijnI iDAwieAw hir hir jig qy pUry prvwnw ]3]
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guramukh jinee dhhiaaeiaa har har jag thae poorae paravaanaa ||3||
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They are Gurmukh, who meditate on the Lord, Har, Har; in this world, they are perfect and approved. ||3||
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NOTE: Replaced (old) translations are in red.
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